CARL ROGER’S19 propositions Essay

CARL ROGER’S 19 PROPOSITIONS Recommendation 1: HUMAN EXPERIENCE AT ACONCIOUS AND UNCONCIOUS LEVEL Every individual exists in a persistently changing universe of experience of which he is the inside. Recommendation 2: HUMAN PERCEPTION The living being responds to the field as it is experienced and seen. This perceptual; field is, for the individual, reality. Recommendation 3: WHOLENESS The living being responds in general to this wonderful field. Recommendation 4: SELF-DETREMENATION The living being has one fundamental inclination and endeavoring †to complete, keep up, and improve the encountering life form. Recommendation 5: NEEDS AND Behavior Conduct is fundamentally the objective guided endeavor of the living being to fulfill its needs as experience, in the field as apparent. Recommendation 6: EMOTIONS Feeling goes with and when all is said in done encourages such objective coordinated conduct, the sort of feeling being identified with the socking versus the consummatory parts of the conduct, and the force of the feeling being identified with the apparent criticalness of the conduct for the upkeep and upgrade of the living being. Recommendation 7: FRAME OF REFERENCE The best vantage point for understanding conduct is from the interior edge of reference for the individual himself. Recommendation 8: THE SELF A bit of the all out perceptual field progressively gets separated as oneself. Suggestion 9: THE SELF AND SIGNIFICANT OTHERS Because of cooperation with the earth, and especially because of evaluational association with others, the structure of self is shaped †a sorted out, liquid, however reliable calculated example of view of attributes and connections of the â€Å"I† or the â€Å"me† along with values appended to these ideas. Recommendation 10: VALUES:OWN AND ADOPTED FROM OTHERS The qualities join themselves to encounters, and the qualities which are a piece of oneself structure, in certain cases are values experienced legitimately by the creature, and in certain cases are values introjected or taken over from others, yet saw in twisted style, as though they had been experienced straightforwardly. Suggestion 11: DEALING WITH EXPERIENCES AT CONCIOUS AND UNCONCIOUS LEVEL As encounters happen in the life of the individual, they are either (a) represented, saw, and composed into some relationship to oneself, (b) overlooked in light of the fact that there is no apparent relationship to the self †structure, ( c ) denied symbolisation or given a contorted symbolization on the grounds that the experience is conflicting with the structure of oneself. Suggestion 12: SELF AND Behavior The greater part of the methods of carrying on which are embraced by the living being are those which are conflicting with the idea of self. Suggestion 13: Behavior AND UNCONCIOUS EXPERIENCES Conduct may, in certain occurrences, be achieved by natural encounters and needs which have not been represented. Such conduct might be conflicting with the structure of oneself, yet in such occurrences the conduct isn't â€Å"owned† by the person. Suggestion 14: PSYCHOLOGICAL TENSION Mental maladjustment exists when the life form denies to mindfulness huge tangible and instinctive encounters, which subsequently are most certainly not represented and composed into the gestalt of oneself structure. At the point when this circumstance exists, there is a fundamental or potential mental pressure. Suggestion 15: RECONSTRUCTION OF SELF Mental modification exists when the idea of oneself is to such an extent that all the tangible and instinctive encounters of the living being are, or might be, acclimatized on a representative level into a reliable connection with the idea of self. Recommendation 16: Defense OF SELF Any experience which is conflicting with the association or structure of self might be seen as a danger and the a greater amount of these recognitions there are, the more unbendingly oneself structure is sorted out to look after itself. Suggestion 17: CONDITIONS FOR CHANGE Under specific conditions, including basically complete nonappearance of any danger to oneself structure, encounters which are conflicting with it might be seen, and inspected, and the structure of self updated to absorb and incorporate such encounters. Suggestion 18: ACCEPTANCE OF SELF When the individual sees and acknowledges into one reliable and coordinated framework all his tactile and instinctive encounters, at that point he is fundamentally all the more comprehension of others and is all the more tolerating of others as independent people. Recommendation 19: DEVELOPING YOUR OWN VALUING PROCESS As the individual sees and acknowledges into his self-structure a greater amount of his natural encounters, he finds that he is supplanting his current worth framework †put together so generally with respect to introjections which have been distortedly represented †with a proceeding with organismic esteeming process.